Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

And More


GoFundMe

Be Born, Do Something, Die (Yada Yada Yada)

Cowboy Cottage Cattle Pasture, East Napa, California, USA

April 4, 2025



"Cows go 'Moo moo!', pigs go 'Oink oink!'", chickens go 'Cheep cheep!', and human beings go 'Blah blah blah!' ... Randy McNamara, improving on Old MacDonald

"Blah blah blah yada yada yada. So profound." ... excerpt from Laurence Platt's pæan to Yamada Mumon Roshi
This essay, Be Born, Do Something, Die (Yada Yada Yada), is the companion piece to It is also the sixth in a hexalogy on Significance:
  1. It's Only Significant If I Say So
  2. The Significance - Not What Happened
  3. No Inherent Significance
  4. Consumed by Inherited Significance
  5. It's The Significance, Stupid!
  6. Be Born, Do Something, Die (Yada Yada Yada)
in that order.


Did the Buddha really say suffering occurs in the significance we add to what happens, not in what happens itself? It sure sounds like something he would say, yes? Werner on the other hand, is on record reflecting this theme repeatedly. So before we revisit significance, what we make significant, and what we add to what happens that makes it unnecessarily significant, here's something to bear in mind whenever you make anything significant. "Whenever I make what  significant, Laurence?". It doesn't matter. Anything. Everything. We are always making something  significant. We are significance-making-machines.

OK, a billion  is a thousand million ie 1,000,000,000 ie a one followed by nine zeroes. A trillion  is a million million ie 1,000,000,000,000 ie a one followed by twelve zeroes. There are one hundred billion  stars in our galaxy ie 100,000,000,000 ie a one followed by eleven zeroes. Coincidentally there are about one hundred billion galaxies in the universe. So if the one hundred billion galaxies each have one hundred billion stars (which is quite likely), then the number of stars in the universe is ten billion trillion  ie 10,000,000,000,000,000,000,000 ie a one followed by twenty two zeroes. Now listen very carefully: you and I live on one tiny little planet orbiting just one  ... of those ten ... billion ... trillion  ... stars. That means we're not just insignificant - because if I said we're in-significant, I would be implying we've still got a teensy weensy  bit of significance, although not much. No, what's true is we're just not significant at all.

You're still not convinced? Try this on for size: with a little imagination, you're atop a giant Saturn V rocket approaching the moon. It's the Apollo 8 mission. You're looking back at our fragile planet Earth with your right arm outstretched and your right thumb raised - in other words, you're giving planet Earth the thumbs up  (if you will). From this distance, Earth is covered by and disappears completely behind your raised thumbnail. All of history, every work of art that's ever been created, every man, woman, and child who's ever lived and died, every detail of each of every single human being's lives, is completely hidden behind your raised thumbnail (as astronaut Jim Lovell may have said). This simple shift in perspective illustrates / underlines nothing  is significant.

Until we add significance, things have no significance. In and of itself, nothing is significant. The trick is to interrupt ourselves adding significance. We're the source of the significance in the world. We assume  entities and events are inherently significant. If it's true that suffering occurs in the significance we add, and not in entities and events themselves, then the sooner we interrupt ourselves adding significance, the less we suffer (as the Buddha may have said). And look: adding significance isn't something we can chose not  to do. We're significance-making-machines. We add significance because it's what human beings do. The resolution doesn't come from not adding significance. That's not an available choice. We add significance automatically. The choice we have  in the matter, is noticing when we're adding significance, then interrupting ourselves doing it ... until the next time we begin adding it automatically again.

We be born, we do something, we die. There's no significance in it, aside from the significance we add to it (yada yada yada). Having life be the source of the significance in the entities and events in our lives, is a way of passing off blaming the significance we create, to Life itself. You don't like that? Too bad. Differentiating between the significance we add, and any significance already inherent in our lives (there is none) is the first rung on the ladder to mastery.



Communication Promise E-Mail | Home

© Laurence Platt - 2025 Permission