Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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I Give Up Knowing Who You Are

Partrick Ridge, Mount Veeder Appellation, Napa Valley, California, USA

March 23, 2021

"To make sure a person doesn't find out who they are, convince them they can't really make anything disappear." ... 


Prior to the possibility of transformation in my life (indeed, prior to the onset  of transformation in my life), who I was for myself was a confused product of all the decisions, conclusions, and resistances I'd laid down in response to incidents, dilemmas, and threats in my past.

Said another way, I didn't simply live as if what there was, was a confused product of decisions, conclusions, and resistances I'd laid down (in response to incidents, dilemmas, and threats in my past) in addition  to who I really was. No, prior to the onset of transformation in my life, I lived as if that was  who I really was.

Look: I get it. There is no "is". It's all up for being invented. So it's all way more malleable than it may seem at first glance. In the light of this new malleability, there's not one thing I can say I'm really sure  about (and that's a freedom, an opening). But if there were  to be one thing I could say I'm really sure about, it would be this: as a human being, I'm not all that different than you; I'm not all that different than other human beings; each of us are not as unique as we hold ourselves out to be.

My survival mechanism and ego puts moi  forward as (and tells me I'm) unique, special, different, even rare. That's what the survival mechanism and ego is designed to do. When the truth is told, you and I aren't all that dissimilar. And inasmuch as we consider ourselves to be products of the decisions, conclusions, and resistances to incidents, dilemmas, and threats in our past, we're all impostors  with respect to who we really  are. In this way, we're remarkably and uncannily  similar, you and I.

As I open to the possibility of transformation in my life, a new view emerges of who I really am, a view grounded in the person I really was prior to  making up those survival-driven decisions, conclusions, and resistances. Viewing who I am from being transformed, I barely recognize myself. I see I'm not the decisions, conclusions, and resistances I once held myself to be. The real  me I see emerging is beyond form, beyond labels, even beyond limitations  - and certainly beyond space and time.

With regard to the survival view of being unique, special, different, and rare: if I've got that going on, you have too. You and I after all, are only illusorily unique. And if I, with the onset of transformation, start to catch a glimpse of who I might be really, then that may just be the possibility of who you might be really too - prior to your own decisions, conclusions, and resistances. And here's the thing: if I keep knowing you as your decisions, conclusions, and resistances ie if I keep on knowing you the way I've come to know you ie the way I kept on knowing myself as my decisions, conclusions and resistances, then I keep all of us stuck in who we aren't.

I'm committed to serving people in a way that around me, we have the opportunity to discover who we really are. So I give up knowing who you are  ie I surrender the certainty I have that I already know you, and that I already know me. In the absence of being known only as our decisions, conclusions, and resistances made in response to incidents, dilemmas, and threats in our pasts, both you and I emerge as being unlimited possibility, as unfettered exuberance. Whomever I had you and I pegged as ie whomever I had you and I be past-based, turns out to be just an unwitting case of mistaken identity  ie just another ill-fitting alias, a misplaced "AKA".

Until we no longer consider that who are, is our decisions, conclusions, and resistances, the best our interactions can ever be, will be as impostors acting out a tedious pretense with each other, with all the exhausting old one-upmanships, mind-games, and glaring inauthenticities with which that particular world is so terribly fraught.



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