Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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The Thing In Itself:

My Opinions About My Opinions

Napa Valley, California, USA

September 9, 2025



"Opinions don't forward the action."
... 
"I'm suspicious of all opinions - yours, mine, especially  mine."
... Laurence Platt

"We don't see things as they are: we see them as we  are."
... Anais Nin
This essay, The Thing In Itself: My Opinions About My Opinions, is the fifth in a pentalogy on Opinions:
  1. Talking Heads: Addicted To Opinion
  2. Opinion As Opinion
  3. Three Words: "In My Opinion"
  4. Behind The Commentary And The Debate And The Opinions
  5. The Thing In Itself: My Opinions About My Opinions
in that order.




I'm interested in things the way they really are. I'm interested in the thing in itself. So I'm interested in seeing if I can see things the way they really are. Is that even possible? It begs the question "Is it available to me (is it even an option) to see things the way they really are?". As soon as I look to see the way things really are, I bring my own view with me, yes? To see things the way they really are, and not just how they are in my own view, it would seem as if I would have to leave my own view out of the picture / out of the equation ... which begs the next question "Is it even possible to ever leave my own view out of the picture / out of the equation?". A quick assessment suggests this may not be possible. So to test that, let's continue fleshing it out in this inquiry.

It's more than I don't know how to ever leave my own view out of the picture / out of the equation. It's more likely that it's not even possible to ever leave my own view out of the picture / out of the equation. And that would suggest I simply have no access  to seeing things the way they really are, and that I only have access to seeing things through my own view of them. For want of a better word, what I'm seeing when I'm seeing things through my own view of things, is what's called my "opinions". And the only "seeing" I have access to, is what I'm seeing when I'm seeing things through my own view of them.

Now there's nothing wrong with opinions nor with having opinions. Human beings have opinions. I have eyes. I have ears. I have nostrils too. And I have opinions. If I tell the truth about them, I didn't have much to do with acquiring eyes, ears, and nostrils. I was born with them. I simply have  them ie they came with the package. Like that, I have opinions too. They're just kind of there  in the makeup of what it is to be human. Indeed, well expressed opinions can be elegant, erudite, intelligent, and riveting to engage with. Yet nothing about having well-constructed opinions is as character-defining or as mature as being able to get there's a critical difference between the way things really are, and my opinions about the way things really are, and to act appropriately.

At very best, if I can never divest myself of my own opinions, I can 'fess up to that my views of the way things really are, are in actuality just my opinions about the way things really are. Whatever I hold out to be the way things really are, can only be authentically expressed as an opinion. That's as close as it seems that human beings can get to owning the way things really are. We collapse our opinions of the way things really are, with the way things really are.

So here's something worth considering: if you find yourself arguing / debating about the way it really is (or isn't), remember that's not the way it really is (or isn't) anyway. That doesn't mean don't have opinions about the way it really is (we're human beings, so we have opinions). What it means is 'fessing up to that your opinions are simply (and can never not be) your opinions, not the way things really, absolutely are. And if the two match, it's mere coincidence.

Now ... back for a moment to the way things really  are, back to the thing in itself:  it exists like a postulate only, given that when I assert the way things really are, it's plainly not much more than my opinion about the way things really are. And even if I want to claim some originality in constructing my many opinions, on the occasions when I regard my opinions as the only right ones, the only accurate ones, the only true ones: that's my automaticity speaking.



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