Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

And More


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My Gurus Don't Have To Be Saints

Vallejo, California, USA

March 19, 2026



"A thing is perfect when it is the way it is. When it is not the way it is then it is flawed. Life is always the way it is, hence perfect. It did not work the way I wanted it to. It worked the way it worked, and only that way. I just needed to get my fingers out of the machinery.".
... 
"The physical universe is my guru.".
... 
answering the question "Many people have a guru. Who is your guru?"
This essay, My Gurus Don't Have To Be Saints, is the companion piece to My Gurus Do Not Have To Be Angels.

It was written at the same time as You Can't Apply This.




Who are your teachers? Do you have a guru?  Who do you learn from? Even more specifically, who have you let in that you allow  yourself to learn from? Who do you allow yourself to be taught by? And by "be taught by" I'm not just referring to a plethora of mundane day-to-day things like changing a tire or unclogging the sink or baking bread, but rather profundities like living, transforming, making a difference. Who do you emulate? If we emulate anyone at all, we're thrown  to emulate all those whom we consider to be morally, intellectually, integrally, even legally  perfect, faultless. That's the gold standard.

It's the stuff of which legends are made (which means it may not be true, and it may be) that very, very few people (for as long as there've been people on this planet) have been ethically, morally, intellectually, even legally perfect, faultless. We're talking about a select group of legendary people out of the one hundred and forty billion human beings, past and present, who've ever set foot on this Earth. And what did we do with them? Oh yes, that's right: we killed them. That's what we did with them: the people from whom we could have learned something profound about life and living, those people whose message if fulfilled, would've brought some goodness to the world and all of us, we killed them off. And when we did so, we justified our reasons for killing them off.

There's certainly a lot we could say about our propensity to do that. Books have been written about it. But that's not what I would like to do here this time. What I'd like to do instead is raise in contradistinction the possibility that in order to become a great teacher, in order for me to regard you as a great guru, you don't need to be as morally, intellectually, integrally, even legally perfect and faultless as we have typically assumed you'd have to be. Indeed, if we did eliminate everyone who wasn't morally, intellectually, integrally, even legally perfect and faultless, there would be no one left to teach us anything. Really.

My gurus don't have to be saints. Part of the problem we have with teachers, is what we consider "perfect" / "faultless" to be, before we allow ourselves to be open to and learn from them. A well-known, hugely loved and admired ex-episcopal priest who had become a world authority on Zen, died of alcoholism (he literally drank himself to death). Others suffered serial toxic marriages. And others failed to uphold their vows of celibacy, none of which present pretty pictures if you expect your gurus to be saints. And yet there's little evidence that any of their debauched behavior detracted from the power of their word.

Regardless of what they did or didn't do, they were the kind of human beings around whom it's possible to be enlightened just by listening their speaking. And the question is not so much "How can such imperfect people teach me anything?" as it's "Isn't a person perfect when they are the way they are (and aren't the way they aren't)?". Now I ask you: can a person ever not  be the way they are (or ever be the way they aren't)? No, of course not. So given that all  people are perfect the way they are (and they are: stop lying about it!), any person is / all people are the possibility of standing before me as my gurus.



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