Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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The Anxiety Of Being

Napa, California, USA

September 23, 2026



This essay, The Anxiety Of Being, is the companion piece to Something's Wrong.



Most everyone, especially people of good will everywhere, regard life as a great experience. We expect it to be great. We assume it's going to be great. We want the best life has to offer, and we want the best life has to offer not just for ourselves, but for all people. Indeed, we want the best life has to offer for Life itself  (I'll include myself in this group). At some point, my take on this notion changed. I gradually realized (actually it was more like "At some point, I suddenly  realized") that that  may be a very naïve notion of life. As much as I would like life to be great for everyone everywhere always, what's probably a more realistic view of life is there's always something unwanted, always something unexpected intruding into our equanimity and interrupting our reverie.

If it's not this, then it's that. If it's not Covid, then it's AI. If it's not AI, then it's war. If it's not war, then it's climate change. There's always something. And what goeswith  (as Alan Watts may have said) this realization, is that all my expectations that life will (indeed, should)  always be great, are fundamentally flawed ... and  ... even though my expectations of life may be fundamentally flawed, there really is nothing wrong  with them, and neither is there anything fundamentally wrong with life not always being great. Actually, that's just the way it is, and we weren't ever promised life would be any other way. We were never promised life would always be gift-wrapped with pretty bows and ribbons. It's us  who allowed our hopeful expectations to supersede reality. That's  what's realistic. That's what happens. There's nothing wrong with shark attacks. They happen. And we weren't ever promised they would be any other way.

Now, after some due consideration, I have two observations worth making. One, while my tendency ie my thrown-ness  is to berate such intrusions into my equanimity as somehow wrong, they're not intrinsically, absolutely, incontrovertibly wrong. "Wrong" is something I apply. As hard as it sometimes is to get this, "wrong" is really little more than my opinion. And two, if I intend to somehow transform the quality of my life, I won't make it happen by making what happens wrong, and then aspiring to change what's wrong. We've been trying to do that for hundreds of years, and look where we are now: we've barely left square one. Instead it will happen when I 'fess up  to that whatever I consider to be "wrong" is my opinion, my judgement, my context. That is where "wrong" occurs. The thing in itself is never wrong. It just occurs  that way to us. It's when we're anxious that it's most likely that things will occur as wrong.

What's so is that being human comes with a certain anxiety. And here's the thing: the anxiety isn't a design flaw. It's not misplaced. It's not an error. We're inherently anxious about being. It's built in to the machinery. It literally keeps us alert, awake, on guard, and alive. When we're anxious, it's an alarm bell, it's a warning, it's a cautionary tone. And the thing not  to do with it, is to make it wrong and disable the alarm. The way to handle anxiety is to create a context for it, to own it, to take responsibility for it. That's  when whatever we're anxious about, has the space to transform - by itself. Resisting it is futile.

This is something to consider: don't expend any more energy on changing what makes you anxious. Instead, transform the anxiety. Recontextualize it (I love  that word). Once I got that anxiety isn't something to resist or change, I began to see its place and purpose in our lives as human beings. We literally could not function without it. Its automaticity is a timely warning system which informs the survival of the species. The anxiety of being, is not personal.



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