Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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Being Sincere Inauthentically

Napa Valley, California, USA

July 30, 2024



"We human beings, we're kind of wired to be admired. We want to look good. We want people to think well of us. And so we try to be authentic. We try to be real with each other because one of the things that everybody knows is admired by others, is if you're authentic - if you're kind of a phony, you know nobody's going to admire you. So we want to be authentic. The beginning of all authenticity is to be authentic about your inauthenticity. And that's how you start to get an honest view of yourself."
...   on authenticity 
This essay, Being Sincere Inauthentically, is the twenty first entry in The Laurence Platt Dictionary: The Laurence Platt Dictionary is the companion piece to A Certain Quality Of Communication.

I am indebted to Udi Ipalawatte and to Wayne Hynd who inspired this conversation.




That which called me to the subject material of this essay which purports to differentiate between being sincere and / or being authentic, did so neither to distinguish sincerity nor authenticity per se, both of which merit attention given that both are manifest qualities of great human beings. Rather, what called me was the challenge of bringing forth distinctions  itself - and not just those two distinctions: any  distinctions. In the matter of being human, there are ways we are, there are ways we aren't, there are ways we strive to be (indeed there are ways we strive not  to be). "Sincere" and "authentic" are two such examples of these. Who are the custodians of these qualities, I ask? Who speaks for what they are? Who says  what they are? Who defines what they are?

One obvious answer is: the writers of our dictionaries. Ordinarily if I want to know what it means to be sincere, or if I want to know what it means to be authentic, I would look it up in the dictionary. But there's a bigger issue here beyond merely looking up definitions in a dictionary. It's: do the writers of the dictionary stand in / come from being transformed? If they don't, then whatever they distinguish will be couched in different language than if they do. And if they don't, then to whom do I turn for definitions of distinctions grounded in transformation? ie do the writers of dictionary definitions deploy narrative  language (which merely describes) or generative  language (which brings forth / elicits / distinguishes a tangible experience of that which is being defined)?

In this genre, there's no one for me to turn to other than myself. Dare I go toe-to-toe with the venerable Oxford English Dictionary and / or the Cambridge International Dictionary (to cite but two) in coming up with distinctions carrying transformation's heft, beyond their mere colloquial usage? As an exercise, I chose two distinctions, "being sincere" and "being authentic" as we colloquially deploy them to see if I could rewrite them anew with a transformative base.

First, from the Cambridge International Dictionary:

<quote>
Definition
sincere


adjective
not pretending or lying, being honest about feelings or behavior
<unquote>

The Cambridge International Dictionary proposes that being sincere, is "not pretending or lying, being honest about feelings or behavior" (I'll add "[my]" since the bailiwick of being sincere can't include me being honest about your  feelings - to which I have no access). It implies that being sincere, is saying what's really true for me. And the issue I take with it without a transformative base, is: if it's only true for me, then is it really true at all? Isn't what's true, true for everyone? If being sincere is not pretending or lying, being honest / saying what's really true [for me] about [my] feelings or behavior, wouldn't it abut being inauthentic until I could expand it (speak it) so that it includes what's true for everyone?  (until then, it would be being sincere inauthentically).

Also from the Cambridge International Dictionary:

<quote>
Definition
authentic


adjective
if something is authentic, it's real, true, what people say it is
<unquote>

As a narrative dictionary definition of "authentic", "if something is authentic, it's real, true, what people say it is" is good. Yet there's a consideration which this definition doesn't abut (which renders it not generative), and it's: what access do I have to being authentic (without which, this definition is merely a postulation)? How could I rewrite the dictionary definition of "authentic" so it generates an experience of being authentic, more than merely describes one?

With that taken into account, here are my proposed rewrites of the dictionary definitions of "sincere" / "being sincere", and "authentic" / "being authentic".

From The Laurence Platt Dictionary:

<quote>
Definition
sincere


adjective
when I'm being sincere, I'm not pretending or lying, I'm being honest about [my] feelings and behavior, the access to all of which is saying what's true [for me] (not necessarily what's true period)
<unquote>

Also from The Laurence Platt Dictionary:

<quote>
Definition
authentic


adjective
when I'm being authentic, I'm being real, I'm being true, I'm being who and what I say I am, the access to all of which is being authentic about where I'm being inauthentic
<unquote>

All of that taken together reveals that the difference between being sincere and being authentic, is when I'm being sincere, I'm being faithful to my own truth but  I don't challenge my own insincerity, whereas when I'm being authentic, I'm being faithful to truth itself and  I challenge my own inauthenticity.



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