Conversations For Transformation: Essays Inspired By The Ideas Of Werner Erhard

Conversations For Transformation

Essays By Laurence Platt

Inspired By The Ideas Of Werner Erhard

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Language Barrier II

Landmark Excellence: In The Zone Seminar [Online], Mumbai, India

September 18, 2023



"Transformation is being in a conversation for transformation. When you are no longer (being) in a conversation for transformation, you are no longer transformed."
... 
This essay, Language Barrier II, is the companion piece to You Can Never Get Enough Of Nothing.

It is also the fifth in a quintology on Barriers: It was conceived and written at the same time as On Taking Enlightenment To India.




There's a formidable barrier between us human beings, and transformation ie between us human beings, and being transformed. It's a very subtle barrier. Yet it's a very real  barrier. You could also say it's a very inconvenient barrier, a very pernicious  barrier. And if it's not distinguished, it occurs as if it's an almost impenetrable barrier. This barrier I'm talking about is a language  barrier, a language barrier to being transformed that manifests / shows up like this: you don't get transformation by speaking about it, you get transformation by speaking it (no "about") ie by languaging  it - in a word, you get it by being  it. And when you do, it's incidental what you say along with it. You could be reciting the telephone book or the dictionary, and people would get it.
Werner was leading the training for a group of four hundred or so people. I was with him generating its extraordinary linguistic experience which was both rigorous and arduous. The processes weren't easy. They were (to a degree) intrusive and very, very down. Oh, and all conversations were in English. So it was with great interest that I kept my eye on one of the participants, a black-robed Japanese Zen Buddhist monk who (pretty soon it became obvious / clear to me) didn't speak English, so he couldn't possibly fully understand the training or the processes, let alone the totality of what everyone in it was sharing. Even more poignantly, I realized that without the ability to speak English, he couldn't possibly get up to share his own experience or ask questions.

Nonetheless he had committed himself to being in this intensive program. So there he was, fully present - in it, and to it. And in the midst of it, from time to time I wondered how he (or anyone else who doesn't speak English) could get anything from it. Look: the language barrier seemed like it was airtight and impassable. Also, there was no Japanese translator available (indeed, translators of multiple languages would serve Werner's work later) all of which it seemed would have put a kibosh  on his ability to understand what was being said, and to share his experience, or to ask questions. His fate was sealed.

When the training reached its inevitable conclusion, he walked over to Werner who was surrounded by newly elated graduates. When the opportunity presented itself and Werner recognized him, he put his palms together, bowed to Werner, and said in a thick, guttural Japanese accent "I ... gaht  ... it!".

And there was no doubt in my mind that he did get it. None. And so my question is: without the ability to speak and understand English, what  did he get? and: where did he get it from?  Now to be sure, I want you to know that I didn't get the chance to introduce myself and ask him what he got and where he got it from, especially given our  language barrier (he didn't speak English, I don't speak Japanese). So what I'll venture to say here, isn't what he told me. What I'll venture to say is pure conjecture on my part ie just a hazarded guess. Yet with that proviso in place, it's a good guess. I'll bet good money on it.

What he got ie the transformation he got, came from being  not from understanding. He got it by osmosis  from the way Werner be's. He got it by osmosis from the way the four hundred or so other participants were inexorably being. And ultimately he got it by osmosis from discovering the way he was being for himself around Werner. I'll venture the language barrier to transformation (ie to being transformed) only lives in understanding. It doesn't live in being.




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