Conversations For Transformation:
Essays Inspired By The Ideas Of Werner Erhard
Conversations For Transformation
Essays By Laurence Platt
Inspired By The Ideas Of Werner Erhard
And More
Enlightenment
Is Giving Up The Notion That You Are Unenlightened
Browns Valley Yogurt and Espresso Bar, California, USA
January 10, 2019
"You
know,
people
will give up up anything - their jobs, their
money,
their
families,
their
health
- to
get it,
anything except the one and only thing you have to give up in order to
get it:
the conviction that you haven't
got it."
Continuing along this very pertinent
line
of
conversation:
if you aspire to
being
able to
say
"I am
enlightened",
there's that two again: 1) there's "I" ... and 2) there's
"am-enlightened",
similarly a dichotomy which shouldn't
sit
well with you either. But even more than that, there's a
provocation from this dichotomy, which is
wholly
compelling. It's this: what is this "I" which is
"enlightened"?
Look:
"I" / "me" is
really
an intangible. Sure, we have a sense of it ie it
shows up
for us ... but what is it exactly? Even more
pointedly,
is it even
real?
ie can you cut
open
your
brain
and
show
me your "I"? Now if we don't
know
what this "I" is, we can't pretend this "I" is
enlightened,
no? Indeed, if we don't
know
what this "I" is, we can't
knowanything this "I" has become / becomes, with certainty.
And if we doknow
what this "I" is, then what would it take for this "I" to be
spirituallyawake
/
enlightenednon-dichotomously? (that's actually the critical
question
to
ask).
What would thatlook
like?
Even these most cursory
inquiries
reveal there are unworkability issues with
being
(and / or aspiring to be)
spirituallyawake
/
enlightened,
all of which are
constituted in language
ie in the domain that
languages
them. The aforementioned issues are but a few of those in the arena,
all of which must be resolved if such aspirations are going to have
credibility / validity /
authenticity
/
integrity.
And if you're second guessing me, no I'm not about to propose we
resolve this demurely by
quietly
hiding behind Lao Tzu's sagely
koan
"Those who
knowdon't tell; those who tell don't
know",
or something like it. Indeed, with what I have in
mind,
I don't require it at all.
This, I assert, is the core issue: our conviction that we aren't
alreadyspirituallyawake
/
enlightened.
No, it's more than a conviction. It's waaay more than
that. It's our absolute unquestioned, unexamined assurance, so
much so that it's coalesced into a given. We're certain we
aren't. We can
prove
it. We all
know
it. Like that.