She paused, then countered "But our
church
is the
house
of
God.".
"God
is also in
my house"
I
said,
orange juice dripping from my hands. In
conversations
like these, my
intention
is to use my
best enrollment self
when I notice one part of me (a
big
part of me) wants to tell people
how
to
look
at this. The
trouble
with telling people
how
to
look
at it, is it implies what I
say
is their
truth
also - which not only never
works:
it makes what I
say
unlistenable.
There's something we almost never examine
completely:
it's our
belief
that
God
is to be found in our
church
or in any of our
houses
of worship actually, more than she's to be found anywhere else in
the world.
That
said,
what may be
true
is that we
open
ourselves for
God
in our
houses
of worship, more than we
open
ourselves for her anywhere else in
the world.
But if we were to
open
ourselves for
God
anywhere, we'd find her already everywhere.
Who we are
in general terms, is the space in which it all
shows up.
Who we are
in specific terms for the purpose of this
conversation,
is
the space in which God
shows up.
If I lend credence to the notion that
God
only
shows up
in
my house
of worship, I am
the space in which God
shows up
there. If I lend credence to the notion that
God
is found everywhere, I am
the space in which God
shows up
here. Knowing I'm the space in which it all
shows up,
I can choose to empower the latter. Not knowing I'm the space in
which it all
shows up,
I'm restricted to the former.
It takes a certain willingness to step outside of
my
beliefs
to
discover
that what limits my
experience
of where
God
shows up,
is decided solely by where I
believe
she
shows up
- or in the case of her only
showing up
in "our"
church,
where I
believe
she doesn't
show up.
More
openly,
it takes a certain willingness to live from the
possibility
that where
God
actually
shows up
is in the space of
who I really am.
Said
more
rigorously,
who I am
is
the space in which God
shows up.
And it's
being
this space in which God
shows up
which is arguably at
the heart
of all
original
intentions
of all the great
religions
of
our world.
Look:
that's
why
Buddha
is laughing. Really it is. Laugh with him: HaHaHaHoHo!
When you
get
how
simple
it all really is (which doesn't
mean
it's
easy,
mind
you: if it were really that
easy,
the whole world
would be both
Self-realized
and
God-realized
by now), and when you
get
how
much you impose so much struggle on yourself unnecessarily,
and when you
get
there's
nothing you have to
do
for all of it to be
perfect
the way it is (and the way it isn't)
because it already is, and when you
get
there's
nothing you have to
do
to know yourself as
the space in which God
shows up
because you already are ...
why,
you may as well have a really good belly laugh!
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